Introduction and Conventions

Good Day!

I decided to publish these thoughts with a view to “fall where they may”, since in that manner we access by the gift of random numbers those who deserve most what can be shared.

The thesis began, textually, with my awareness of the malthusian fake pandemic panic operation, yielding later to an interpretation of the ukraine battlefield leading to an asssessment of the historic international sociologic pathology of my race and people, called Anglo-Saxon.

Later. I learnt to use the Chatbot as a search engine - for its speed and depth - and developed this to cast and stir around notions caught from the airs of debate and the depths of our souls where monsters lurk.

I mention this in terms of antecedentry and am grateful for the designers of these computants for their creation of a sensitive polemic engine, one which will always stretch the proposition so as to allow the proponent to find unexpected gems and buds within the tangled shrubbery of original thoughts.

Overall, my aim is to help us understand how far we have drifted by outsourcing our clarity of thought to paid emissaries of our local vizier.

A note on interpretation.

The first thing that will help is the concept that not everything can be spoken in few enough words to maintain the flow. To this end, I adopt the pair of curly brackets to enclose a word, word, phrase, or sentence, that {means more or less what} it seems to. This obviates footnotes, side boxes, explanations in parentheses, and so on and, if it seems obtuse (even after a while of brain exercise), well, one can ask.

The second thing that may help is the notion of the Viking roots of our modern English-Speaking culture, without inadvertent focus on beardy, helmeted thugs in boats with curly prows. Of course, William of Normandy had Viking roots, and so did his predecessors in the Rape of York, so it seems unjust to trim the simile. The Norse word “Vik” imagines a settlement on a sea inlet, and “Nes” a headland. Viknes. And combined you can see how a coastline is shaped, {in a kind of Yin Yang} manner, and construe the Norse Adventurer character as at once brave and fearful, harsh and succouring. Refer, for background, to the Icelandic Saga of Thorgisl Orrabeinsfostri, who far from home on Canadian Shores nursed his infant son from a cut on Thorgisl’s own breast.

I owe acknowledgements to the following noble writers who unspared themselves in aid of humanity and human comprehension:

Sayed Idries Shah, el-Hashemi
Carlos Castañeda
David Skinner Denny
Rytgėv {Yuri Sergeyevich Rytkheu}

I owe also deep inspiration to a couple of Siberians who house a black leopard brought up from infancy, who told us once that “humans follow their logic and cats follow their feelings”.

I house 7 cats who came in from the cold and this observation carries weight.

But humans, too, follow our feelings: except that Siberians and Native Americans concentrate more on this, and English concentrate far less, pathologically less. and if you follow the News this may help. You should try very hard to understand yourself, ourselves, because when persons of authority and wealth claim to act for us we should be able to filter those claims through our own brains and experience and emotionality.

From the Siberian Leopard lady I formed the basis of something explained here, called the Taxonomy of Human Instrumentality: What Instruments we possess to understand the world and to operate it with appropriate behaviours.

A final note here is that I use the term Spiritual in a specific and well-defined sense, one which departs somewhat from the familiar, and I justify this by showing that conventional spirituality does in fact derive from this older concept.

I hope that whatever I put below will find a use for the purposes of Good.

2025 June 17, Trujillo, La Libertad, Perú.